Funny video
03 March 2014
02 January 2014
Internet
In
the 1950s and early 1960s, before the widespread inter-networking that
led to the Internet, most communication networks were limited in that
they only allowed communications between the stations on the network.
Some networks had gateways or bridges between them, but these bridges
were often limited or built specifically for a single use. One
prevalent computer networking method was based on the central mainframe
method, simply allowing its terminals to be connected via long leased
lines. This method was used in the 1950s by Project RAND to support
researchers such as Herbert Simon, at Carnegie Mellon University in
Pittsburgh, Pennsylvania, when collaborating across the continent with
researchers in Sullivan, Illinois, on automated theorem proving and
artificial intelligence.
A fundamental pioneer in the call for a global network, J.C.R. Licklider, articulated the ideas in his January 1960 paper, Man-Computer Symbiosis.
"A network of such [computers], connected to one another by wide-band communication lines [which provided] the functions of present-day libraries together with anticipated advances in information storage and retrieval and [other] symbiotic functions."
—J.C.R. Licklider, [1]
In August, 1962, Licklider and Welden Clark published the paper "On-Line Man Computer Communication", one of the first de******ions of a networked future.
In October, 1962, Licklider was hired by Jack Ruina as Director of the newly established IPTO within DARPA, with a mandate to interconnect the United States Department of Defense's main computers at Cheyenne Mountain, the Pen***on, and SAC HQ. There he formed an informal group within DARPA to further computer research. He began by writing memos describing a distributed network to the IPTO staff, whom he called "Members and Affiliates of the Intergalactic Computer Network". As part of the information processing office's role, three network terminals had been installed: one for System Development Corporation in Santa Monica, one for Project Genie at the University of California, Berkeley and one for the Compatible Time-Sharing System project at the Massachusetts Institute of Technology (MIT). Licklider's identified need for inter-networking would be made obvious by the apparent waste of resources this caused.
"For each of these three terminals, I had three different sets of user commands. So if I was talking online with someone at S.D.C. and I wanted to talk to someone I knew at Berkeley or M.I.T. about this, I had to get up from the S.D.C. terminal, go over and log into the other terminal and get in touch with them. [...]
I said, it's obvious what to do (But I don't want to do it): If you have these three terminals, there ought to be one terminal that goes anywhere you want to go where you have interactive computing. That idea is the ARPAnet."
—Robert W. Taylor, co-writer with Licklider of "The Computer as a Communications Device", in an interview with the New York Times, [2]
Although he left the IPTO in 1964, five years before the ARPANET went live, it was his vision of universal networking that provided the impetus that led his successors such as Lawrence Roberts and Robert Taylor to further the ARPANET development. Licklider later returned to lead the IPTO in 1973 for two years.
A fundamental pioneer in the call for a global network, J.C.R. Licklider, articulated the ideas in his January 1960 paper, Man-Computer Symbiosis.
"A network of such [computers], connected to one another by wide-band communication lines [which provided] the functions of present-day libraries together with anticipated advances in information storage and retrieval and [other] symbiotic functions."
—J.C.R. Licklider, [1]
In August, 1962, Licklider and Welden Clark published the paper "On-Line Man Computer Communication", one of the first de******ions of a networked future.
In October, 1962, Licklider was hired by Jack Ruina as Director of the newly established IPTO within DARPA, with a mandate to interconnect the United States Department of Defense's main computers at Cheyenne Mountain, the Pen***on, and SAC HQ. There he formed an informal group within DARPA to further computer research. He began by writing memos describing a distributed network to the IPTO staff, whom he called "Members and Affiliates of the Intergalactic Computer Network". As part of the information processing office's role, three network terminals had been installed: one for System Development Corporation in Santa Monica, one for Project Genie at the University of California, Berkeley and one for the Compatible Time-Sharing System project at the Massachusetts Institute of Technology (MIT). Licklider's identified need for inter-networking would be made obvious by the apparent waste of resources this caused.
"For each of these three terminals, I had three different sets of user commands. So if I was talking online with someone at S.D.C. and I wanted to talk to someone I knew at Berkeley or M.I.T. about this, I had to get up from the S.D.C. terminal, go over and log into the other terminal and get in touch with them. [...]
I said, it's obvious what to do (But I don't want to do it): If you have these three terminals, there ought to be one terminal that goes anywhere you want to go where you have interactive computing. That idea is the ARPAnet."
—Robert W. Taylor, co-writer with Licklider of "The Computer as a Communications Device", in an interview with the New York Times, [2]
Although he left the IPTO in 1964, five years before the ARPANET went live, it was his vision of universal networking that provided the impetus that led his successors such as Lawrence Roberts and Robert Taylor to further the ARPANET development. Licklider later returned to lead the IPTO in 1973 for two years.
My Mother
Mothers
are the lovely and greatest persons in the life. I love my mother
because she is the one who born me. Always she take care for me .she
stayed a wake all the time to make sure that I'm ok; she got tired all
the day for my comfort. She spent her age to grow me up. When I was a
child, she was feeding me. Usually, my mother advice me and help me to
give me the good things from her life's experience.
I love you my mother
I love you my mother
friendship
This
leads to a sense of familiarity, which is expected, but it can also
give a sense of intimacy, even friendship, which is wrong, because
what’s going on here is not friendship, although inside us many of the
feelings that come from being a regular reader of a weblog are the same
ones we feel as we are developing a friendship, in the world evolution
designed us for. But this is not that world.
And with this comes a tough lesson, and unfortunately it seems, you only learn this by living, television doesn’t teach it, schools don’t teach it, and if you’re above a certain age, our parents didn’t teach it. You have to learn it by living, by thinking of someone as a friend, only to find out they don’t think of you as a friend. It can be devastating, I know, I’ve been there myself. But all the wishing, all the manipulation, all the determination, just serves to push the would-be friend further away. Because friendship is something you choose to do, you don’t do it out of a sense of obligation. To force someone to be a friend is to not have a friend.
It’s not just something that happens with blogs, celebrity of any kind yields a false intimacy, they’ve made dozens of movies about it. The star is objectified. In the presence of a fan, the star is not a human, it’s an object, it behaves the way the fan wants it to behave. It signs the autograph, it smiles, it thanks. Stephen King wrote a horror story about this called Misery in which the pro***onist is bound, held hos***e and tortured by a fan. There’s an awful DeNiro movie, where he plays a fan who’s determined to be friends with a star, played by Jerry Lewis. It’s one of the few movies I’ve walked out on, it’s so hard to watch.
I learned a lot about friends when I got sick in 2002. I learned that a friend is someone I trust to be with me when I am at my weakest and most vulnerable. And they are people who, no matter how painful it is to see, are willing to be with me when I am so helpless and weak. If I would trust my life with you, and vice versa, we are friends. It’s not about whether you are trustworthy, or whether you are friendly, it’s the actual act of trust that is the basis of friendship. If I trust you to be truthful, then you’re a friend. If I find I must be careful how I say things, then it’s something other than friendship.
Friendship is not a state of mind, it’s an act. It’s something you do, it’s not about whether you’re good or not, it’s not a reflection of you, it’s a balanced relationship between people. That doesn’t mean it’s always balanced at every moment. Sometimes you “need a friend” and other times it’s the other way. It’s a trust that’s returned. When I was younger and thought I was in love, a friend said it’s not love unless it’s returned. Friendship and love are not quite the same thing, although there’s a lot of love around friendship. I learned that love isn’t even something about two people, it’s a state of being for one person. You aren’t in love, you are love. You are, whether you acknowledge it or not. The heart that’s pumping blood through your body is an act of love, 24 hours a day, whether you’re Mother Teresa or Adolf Hitler. (Sorry for the extreme example.)
There’s a world of difference between being a friend and being a fan. I’ve heard people who I’ve never met say we’re friends. And then of course when I do something they don’t like, I’ve betrayed the supposed friendship. They’re living in a dreamworld. The more popular my weblog has become the more people have this dream. It’s very puzzling to be the object in the middle of this swirl of emotions, I say object because my job isn’t to be truthful, my job is to be who you think I should be. Of course that’s not friendship, that’s torture.
In 1997 I wrote: “When a friend changes you can find the bond that’s connecting you at a deeper level. The surface stuff isn’t a good thing to depend on. Physical bodies change as they grow. So do emotional bodies and intellectual ones. Take a deep breath. People move, life is more like a wild dance than a ceremony. You just can’t tell what’s coming next.”
So if you find yourself trying to coerce someone into not changing, then dear reader, that is not friendship, that is coercion
And with this comes a tough lesson, and unfortunately it seems, you only learn this by living, television doesn’t teach it, schools don’t teach it, and if you’re above a certain age, our parents didn’t teach it. You have to learn it by living, by thinking of someone as a friend, only to find out they don’t think of you as a friend. It can be devastating, I know, I’ve been there myself. But all the wishing, all the manipulation, all the determination, just serves to push the would-be friend further away. Because friendship is something you choose to do, you don’t do it out of a sense of obligation. To force someone to be a friend is to not have a friend.
It’s not just something that happens with blogs, celebrity of any kind yields a false intimacy, they’ve made dozens of movies about it. The star is objectified. In the presence of a fan, the star is not a human, it’s an object, it behaves the way the fan wants it to behave. It signs the autograph, it smiles, it thanks. Stephen King wrote a horror story about this called Misery in which the pro***onist is bound, held hos***e and tortured by a fan. There’s an awful DeNiro movie, where he plays a fan who’s determined to be friends with a star, played by Jerry Lewis. It’s one of the few movies I’ve walked out on, it’s so hard to watch.
I learned a lot about friends when I got sick in 2002. I learned that a friend is someone I trust to be with me when I am at my weakest and most vulnerable. And they are people who, no matter how painful it is to see, are willing to be with me when I am so helpless and weak. If I would trust my life with you, and vice versa, we are friends. It’s not about whether you are trustworthy, or whether you are friendly, it’s the actual act of trust that is the basis of friendship. If I trust you to be truthful, then you’re a friend. If I find I must be careful how I say things, then it’s something other than friendship.
Friendship is not a state of mind, it’s an act. It’s something you do, it’s not about whether you’re good or not, it’s not a reflection of you, it’s a balanced relationship between people. That doesn’t mean it’s always balanced at every moment. Sometimes you “need a friend” and other times it’s the other way. It’s a trust that’s returned. When I was younger and thought I was in love, a friend said it’s not love unless it’s returned. Friendship and love are not quite the same thing, although there’s a lot of love around friendship. I learned that love isn’t even something about two people, it’s a state of being for one person. You aren’t in love, you are love. You are, whether you acknowledge it or not. The heart that’s pumping blood through your body is an act of love, 24 hours a day, whether you’re Mother Teresa or Adolf Hitler. (Sorry for the extreme example.)
There’s a world of difference between being a friend and being a fan. I’ve heard people who I’ve never met say we’re friends. And then of course when I do something they don’t like, I’ve betrayed the supposed friendship. They’re living in a dreamworld. The more popular my weblog has become the more people have this dream. It’s very puzzling to be the object in the middle of this swirl of emotions, I say object because my job isn’t to be truthful, my job is to be who you think I should be. Of course that’s not friendship, that’s torture.
In 1997 I wrote: “When a friend changes you can find the bond that’s connecting you at a deeper level. The surface stuff isn’t a good thing to depend on. Physical bodies change as they grow. So do emotional bodies and intellectual ones. Take a deep breath. People move, life is more like a wild dance than a ceremony. You just can’t tell what’s coming next.”
So if you find yourself trying to coerce someone into not changing, then dear reader, that is not friendship, that is coercion
Electricity
The modern age is an age of electricity. People are so used to electric lights, radio, televisions, and telephones that it is hard to imagine what life would be like without them. When there is a power failure, people grope about in flickering candlelight, cars hesitate in the streets because there are no traffic lights to guide them, and food spoils in silent refrigerators.
Yet, people began to understand how electricity works only a little more than two centuries
ago. Nature has apparently been experimenting in this field for millions of years. Scientists are discovering more and more that the living world may hold many interesting secrets of electricity that could benefit humanity.
All living cells send out tiny pulses of electricity. As the heart beats, it sends out pulses of record; they form an electrocardiogram, which a doctor can study to determine how well the heart is working. The brain, too, sends out brain waves of electricity, which can be recorded in an electroencephalogram. The electric currents generated by most living cells are extremely small -- often so small that sensitive instruments are needed to record them. But in some animals, certain muscle cells have become so specialized as electrical generators that they do not work as muscle cells at all. When large numbers of these cells are linked together, the effects can be astonishing.
The electric eel is an amazing storage battery. It can send a jolt of as much as eight hundred volts of electricity through the water in which it lives. (An electric house current is only one hundred twenty volts.) As many as four-fifths of all the cells in the electric eel's body are specialized for generating electricity, and the strength of the shock it can deliver corresponds roughly to the length of its body.
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